That day, Pandit ji was shocked to read this verse and while reading it, he started thinking in his mind that 'it seems, there are no words of God in this verse, maybe it will be an interjection.
If this was God's statement, then does God not take care of me? I am completely dependent on him. Till date, he did not take care of me at all. Understanding this, the Brahmin put a hartal on that verse and he left that world and started reciting the Gita.......
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God will have to come.
There was a God devotee Brahmin. One who had complete knowledge of Bhagavad Gita. He used to recite the entire Gita again and again, always chanting the name of the Lord and spent all his time meditating on His form, understanding its meaning.
He depended solely on the Lord. What to say about livelihood, he didn't even care about his food and drink. His parents had passed away. They were three brothers. All three were married. He was the eldest and two brothers were younger. Both the younger brothers used to run all the household work through priesthood.
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| God will have to come. krishna story |
It is a matter of one day, both the younger brothers said to the elder brother- 'It would be good if you spare some time for livelihood also.' The elder brother said - 'When Vishwambhar Bhagwan, the Sustainer of all, is present everywhere and all the time, then it is sheer childishness to worry about one's livelihood.
He preached the Gita to his brothers and said - God himself has taken this responsibility in the twenty-second verse of the ninth chapter of the Gita. It is written in that verse that he is present all the time.
Twenty second verse of Bhagavad Gita
Ananyaschintayanto Maa Ye Janah Paryupasate
Teshan Nityabhiyuktana Yogkshema Vahamyaham ॥
Meaning - Those who wish for untruth get death. Lord Krishna himself attains yogakshema of those people who worship selflessly while contemplating. Yogakshema Vahamyaham means - I myself take all the responsibility for the protection of their yoga. This is what Krishna is saying.
Friends - Lord Krishna takes full responsibility of the one who worships Krishna selflessly.
That's why brother! We should only depend on our God. He sustains everyone from Brahma to the tiniest creature-atom. Then the one who constantly remembers and thinks of him by relying on him, he is definitely committed to run his Yogakshem.
We should always study and study the Gita and remember God's hymns with devotion and love.' On this both the brothers said - Elder brother! What you say is right, but without making any effort for livelihood, God does not give it to anyone sitting at home.'
The elder brother replied with confidence - 'If you have faith, God can give you even sitting at home.' Both the younger brothers said with some annoyance - 'Elder brother! It takes nothing to make things happen. When we earn and bring, then the work of the house is done. You only know how to cram random verses and make big things.
You don't even know, by working hard, we are able to collect something. When you separate from us and run home, then you will know; Then we will see how you manage without trying for a living.'
The elder brother said with patience - Brother! If you understand this correctly, then there is a lot of joy. Break me apart I don't want to be a burden on anyone. He knows very well how God will take care of me.
On this, both the brothers said with ease - 'Very well. Tomorrow itself all of us should be divided according to our share.' The elder brother said - 'You can do as you think fit; There is no objection from my side. I agree only with your opinion.
The very next day both the brothers divided all the belongings and property into three parts. A small kutcha house, some cash and some simple jewelry-clothes and kitchen utensils etc came in the share of the Brahmin devotee.
The duties of the hosts of the third part were also given to their share. But the condition of the hosts was such that if a priest had gone to them, even if he would have brought something from them; No one remembers Purohit Maharaj while sitting at home.
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In this way, when the three brothers separated, then that Brahmin devotee said to his wife - 'Whatever my brothers have given to us is very satisfactory, but now we should take full care of the fact that Let us depend only on God.
Never go to anyone's house and beg and never accept anything only when someone gives it. God himself is the bearer of Yogakshema, work should be done with him only. He alone will run our Yogkshem.
Brahmin was a devotee of God and devoted to husband. She accepted her husband's words with great respect. He thought - 'At least there is something in hand for survival. After it is over, Swami will make arrangements on his own as he thinks fit.'
Those Brahmin devotees of Bhagavad got up at four o'clock in the morning and went to a pond a mile away from the city and used to take a bath. Then, after worshiping the Lord in the evening, chanting, meditating and reciting the entire Gita with understanding its meaning; After this, after returning home at eleven in the day, he used to have food.
After having food, again at one o'clock in the afternoon, he used to go back to the same pond and do chanting, meditation and self-study. Then at four o'clock in the evening, after taking toilet and bath, they would do evening worship. After that, after doing Manas-worship, he used to study the Sat-Shastras with devotion.
After sunset, he used to chant the name of God and meditate on his form. In the end, after returning home after eight o'clock in the night, he used to have food and then after having good conversation with his wife, he used to go to bed at ten o'clock.
His saintly wife also used to feed herself both the times after feeding her husband and considered it her ultimate duty to greet her husband everyday, serve him, obey his orders and meditate on God. In this way the time of both used to pass. Everyday there was expenditure. In a few days all the money they had got exhausted.
The wife said to Swami - 'All the money has been completed.' The husband asked - 'Are the ornaments and clothes also finished?' The wife said - 'No.' On this the Brahmin thought - now it is the master's consent to work with ornaments and clothes.
So she sold them and started running the household. But how old were those ornaments and clothes. They also finished on time. Then one day the wife said- 'Jewelry and clothes are also all finished.'
The husband said- 'No worries, there are still utensils and houses.' From this the Brahmin understood that right now the owner's consent is to run the house and utensils. He happily sold the house and they moved to another rented house.
It worked for a few days. After this the utensils were also sold, but what would have happened to them. In the end, a sari was left with the Brahmin to cover her body and a dhoti and a pot was left for the Brahmin deity.
One day when the Brahmin deity started going towards the forest at four o'clock in the morning, the wife humbly requested with folded hands - 'Swamin! Everything is left now. The house is on rent, all the utensils have also been finished. Only this Geetaji's pothi, dhoti, gamchha and my saree are left. Today there is not even food in the house for food. Whatever was there, remains yesterday.
The Brahmin did not answer anything to this and went towards the forest as usual. Like always, Pandit ji went to the pond and retired from defecation and bath, he did evening-Gayatri-chanting etc. daily. After that, when he started reciting the Gita, his favorite verse appeared in front of him.
Ananyaschintayanto Maa Ye Janah Paryupasate
Teshan Nityabhiyuktana YogkshemaVahamyaham ॥
That day, Pandit ji was shocked to read this verse and while reading it, he started thinking in his mind that 'it seems, there are no words of God in this verse, maybe it will be an interjection.
If this was God's statement, then does God not take care of me? I am completely dependent on him. Till date, he did not take care of me at all. Understanding this, the Brahmin put a hartal on that verse and he left that world and started reciting the Gita.
Seeing this gesture in the heart of the Brahmin deity, Sarvahridayeshwar (knower of everyone's mind) immediately rode on a horse in the form of a student and reached the Brahmin's wife's house and presented a plate of sweets and asked - 'Where is Guruji?'
Brahmin-wife said- 'There is a pond one mile away from here, they go there every day for defecation-bathing and daily work and return at about eleven o'clock, now it is ten o'clock, there is an hour's delay in their arrival. Who are you and why have you brought these sweets?
The student replied - 'I am a disciple of Pandit ji and have brought this sweet to serve Guruji and you. You keep it. Brahmin-wife said - 'Pandit ji neither makes anyone a disciple. And neither do they take what is given by anyone. He has also ordered me not to accept anything from anyone. That's why I cannot take anything given by someone. You take it away.'
The student said - 'I also believe as you say. He does not make anyone a disciple, this is also true. Except me, he has neither made anyone a disciple nor will he make anyone. He has special grace on me, that is why he has considered me as his disciple. I am his only disciple, for this I assure you
Brahmin-wife said-' -' I have never heard that he has made you a disciple. I know that he has not made anyone his disciple, then how can I accept that you are his disciple. Whatever be the case, I cannot accept this sweet under any circumstances. You can give it to Panditji when he returns.' The student said - 'Okay, this plate is kept here and my horse is also tied here. I will return and meet Panditji.'
On this the Brahmin-wife replied- 'You take this plate back, you can bring it again when Panditji comes. I cannot keep it under any condition without the permission of Pandit ji. But those Gods turned out to be strange. They left the plate there and went away.
While walking, the Brahmin wife asked - 'Tell me your name and address, so that this plate of sweets can be sent back to your home when Panditji arrives.'
The student said - 'They know me. He is very kind to me; Because I am his only disciple. There is no other disciple except me. You will say that this morning the same disciple had come on whose face you used to chant. This will make them understand. By saying this, God started walking.
After an hour, Panditji returned from the forest and as soon as he entered the house, he saw a plate full of sweets. Panditji asked with some excitement - 'Where did this sweet come from, who gave it and why was it kept?'
Brahmin-wife humbly replied with folded hands - 'Swamin! I have not kept A student forcibly kept it. He used to say that I have brought it to serve Guruji. Even on this I did not accept. But he left forcibly and went away.
The Brahmin said- 'You know this fact that I have neither made anyone a disciple till today nor will I make one.' The wife said - ' This is true. I also told him that neither Pandit ji has made anyone a disciple, nor will he make anyone.
On this he supported my point and said that 'I know this thing. Guruji has not made anyone a disciple except me and will not make anyone. I am his only disciple. He has special mercy on me. That is why he has accepted me as his disciple.
I assure you that my words should be accepted as true.' Even then I said that 'I have never heard that he has made you his disciple. Whatever it may be, I cannot keep this gift without his permission, but kept it and went away.'
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Panditji said - 'His name and address should have been asked, so that his things could have been returned back to his house.' Brahmin-wife said - I had asked; Then he said that Guruji knows me. Today in the morning itself, he has chanted Hartal on my face, he will forget me a little in this time.
You will tell that your only disciple has given the gift to the one who had a hartal granddaughter this morning. Just saying this, he left and said that the plate of sweets is kept here, my horse is also tied here. I will come again and meet Guruji.'
On hearing this, Panditji was thrilled and he said in a huff - 'Brahmin! You are blessed. He was actually God. You are very fortunate that you got to see him in person.
I am unbeliever and unfortunate, that's why he did not give me darshan. I did not tolerate hunger even for a day and being impatient, I beat on the words of God. The Gita has come out from the mouth of God himself, to apply Yogakshema's attack on it is really to attack God's face. Today, while reciting the Gita, this verse came up-
Ananyaschintayanto Maa Ye Janah Paryupasate
Teshan Nityabhiyuktana Yogkshema Vahamyaham .
Then I doubted the words of God in the mind of a non-believer that if these were really the words of God, He would certainly have taken care of my welfare; This is an interjector. Thinking of this, I put a strike on him. I am very mean, sinful and unbelieving.
If I had even an iota of patience in my heart, I would never have done such a despicable thing. That most merciful God is always doing Yogakshem. They arrived just as everything was over.
Due to the crime of observing hartal, I was deprived of his darshan. You are pure and exclusive devotee and husband. That's why you were given darshan. Now till he does not come, I am not at peace.' After this, when his vision went outside, what did he see that the horse was loaded with a load.
They immediately went and unloaded the load and brought it inside and started looking at it. It was filled with gems worth lakhs of rupees, the Brahmin started repenting after seeing this. He again became gadgad and being engrossed in love started singing this verse of Bhagwat-
Aho Baki Yam Stantakalkoot Jihansayapayadapyasadhvi.
Lebhe gatim dhatryuchita tato'nyam kam wa dayalum sharanam vrajem .
Meaning- It is a matter of wonder that Shri Krishna, whom Papini Putna, with the desire to kill him, had given Halahal poison applied in her breasts, she also got the best speed worthy of a mother; Then leaving that God, we should go to the shelter of any other kind.
'I am ashamed that I have defamed myself by falsely accusing such a humble, Purifier, Lord Vishwambhar, who is the sustainer of all. I am a slave of meaning.
If I were really a servant of the Lord, then why would I worry about food cover and why would the Lord give me this amount of gems to satisfy me.
If I really knew the essence of God, if I had true love for him and had no desire for meaning in my mind, then why would he have forgotten me by giving me this gem.' The Brahmins became ecstatic while saying this. Seeing that it was too late, the Brahmin wife said - 'At least get the prasad given by God.'
Panditji said - ' No, now God will have to come. When God has said this. That we will come, then now I will get prasad only when he comes.' It was late in the night, but God did not come.
Then the Brahmin wife again said - 'Now at least get the prasad.' When was Panditji going to agree, he again said the same thing. Now it's ten o'clock in the night, it's time to sleep and God didn't come, then the Brahmin wife politely again said - 'Get the prasad at least.' Even then the Brahmin deity did not get the prasad and both of them fell asleep without eating anything.
It was eleven o'clock at night. While knocking on the door, someone called out in very sweet voices - 'Guruaniji! Guru Aniji! Open the door. The Brahmin couple could not sleep at all. Hearing the melodious voice and the address of 'Guruaniji', the Brahmin was shocked and said with joy - 'Swamin! See, your God has come.'
The Brahmin immediately ran and opened the door and he fell at the feet of the Lord. The Lord lifted him up and hugged him to his heart. At that time Panditji was in a very strange condition.
His body was thrilled, tears were flowing from his eyes, his heart was elated and his speech was full of joy. Still, he somehow patiently said - ' Nath! I am a slave of one meaning. Even on a palmer like me, you have shown so much kindness; Your most kind nature is for the purpose in this. If attention is paid to my feelings and conduct, then your darshan should stay away, I should not find a place in hell.
I blamed an absolutely innocent great man like you - there can hardly be anyone as selfish as me. I used to worship you only for meaning, that's why you have given me these gems for my satisfaction. I am very unsuccessful, that's why I considered you to be the one who runs worldly Yogakshem, otherwise I would have wished only for spiritual Yogakshem.
But you take care of their welfare even without their wish. Where is such devotion, love, faith and dependence in an unfortunate person like me, who would have been the exclusive refuge without any reason for a great man like you.'
God said - ' There is no fault of yours in this. You depended on me only. The delay in my arrival is the fault of my nature, but why haven't you eaten yet?'
Panditji said- 'When you had said that I will come again and meet you, then how would I have eaten without you coming. You eat food, after that we will also get prasad.'
God said - 'No-no, let us eat together.' Then the Brahmin-wife fed both of them after getting the indication of God. The Brahmin deity received the prasad after being overwhelmed with love. After the meal,
God said, 'Ask for whatever you want, nothing is rare for you.' The Brahmin said, ' When you yourself have come, then what is still left to ask? God! I just want that now there is no desire for Yogakshem in my mind and only you have my exclusive pure love. God disappeared by saying 'Tathaastu'.
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After this the Brahmin-wife also got prasad. Here, ever since those younger brothers had separated their eldest Prata Bhagavadhat Brahmin, since then they kept becoming extremely poor and sad.
His condition became so inferior that neither he could get any loan from anywhere nor even on asking. When he heard that our brother has become so rich that there is always a crowd of beggars at his door, then he also went to his brother.
Seeing the brothers coming, Param Bhakta Pandit ji hugged them and inquired about their well-being. He said in reply- 'Where are we comfortable apart from a gentleman like you? We are not even fit to show our faces. Still, you show kindness to us and meet us with love, this is your cordiality.'
The elder brother said - 'No no brother! Do not say that. All three of us are siblings. We can only be a little different at times. This one was promising. We should live as we used to live before love.
Who is our well wisher and lover like a brother in the world? You people should love as before without feeling ashamed or repenting. Whatever opulence you see in this brother! What is the cost of my Yogkshema? All this is the Vibhuti of the Lord.
Whoever becomes dependent on the Lord, the Lord takes care of his yogakshema in all respects. Just as a child, dependent on its parents, thinks carefree and the parents take care of it in every way, in the same way, no, no, more than that, the Lord nurtures and protects His dependent.
What's this, they surrender themselves to him. Therefore, you people should constantly think of God by believing in what has been said in this verse and should study and study Sri Gita daily by understanding its meaning and meaning.'
After this both the brothers living with the elder brother started chanting, meditating and reciting the Gita on a daily basis as per his orders and within a short span of time, by doing devotion to God, they attained God by the grace of God.
Note
It is not known to what extent this story is true, but we should learn from it that depending on the Lord, the Lord bears Yogakshema. Therefore, by believing in this, we should also become dependent on God. The best thing is that one should constantly think of God with no desire. Instead of desiring even Yogakshema, one should try to have only causeless pure love in God. But if there is only desire for Yogakshema, then one should wish for true-paramarthik Yogakshema.
The name of the realization of the unattainable is 'Yoga'. And the name of the protection of the attainment is 'Kshem'. The meaning of Paramarthik Yogakshema is that as far as we have progressed in the path of God's attainment,
God protects the acquired resources and God fulfills whatever is lacking in God's attainment. This is assured by God. By understanding and believing in this way, become dependent and fearless on God, don't worry about anything other than thinking of God.
Those who worship God for worldly Yogakshema, they are also much better than those who do not worship; Because God has also described the devotees as generous and superior to the Arthaarthi, Aarta etc. - 'Udara: Sarva Evaite' and the knowledgeable, selfless, exclusive devotee has been told to be His own form;
Because that selfless wise man has no desire other than the one God. Therefore, it is appropriate for us to become the selfless knowledgeable exclusive devotees of God; Because such a devotee is very dear to God.
God has said-
Teshan Gyani Nityayukt Ekabhaktirvishishyate.
Priya Hi Gyanino, Tyarthamah Such Mam Priya:
That is, 'Among those devotees, the knowledgeable devotee with exclusive love-devotion, who is always united in me, is the best; Because I am very dear to the wise man who knows me in essence and that wise man is very dear to me.'
Dear Readers! Hope you liked the post. Devotional story you will always get such real stories. We will meet again with other leelas of Lord Shri Krishna . Till then take care of yourself, stay happy and keep sharing happiness with others. Jai Jai Shri Radhe Shyam.
Thank you
